[Chen Ming] Rebuilding Confucianism also requires Ethiopia Sugar Baby to have a sentimental attitude
Rebuilding Confucianism also requires a perceptual attitude
—at the symposium on the creation of Confucianism and contemporary Chinese thought and the publication of the second volume of “Confucian Scholars” Speak
Chen Ming
(Chairman of Hongdao Foundation, Director of Confucius Research Center of Capital Normal University)
[Editor’s note: The battle ends on November 24, 2013ET EscortsBook, the symposium on the creation of Confucianism and contemporary Chinese thought and the publication of the second volume of “Confucian Scholars Series” was held in Beijing. The conference was hosted by Hongdao Academy, Director of the Academic Department of Hongdao Academy, andAssociate Professor Ren Feng from the Department of Political Science of Renmin University of China convened and presided over. This meeting adopted a dialogue method. On one side were Xu Zhangrun, Gao Quanxi, Ren Jiantao, Hu Shuijun, Cheng Nong, Zhang Xu, Zhang Yan and other scholars from political science, law and philosophy, and on the other side were Chen Ming, Yao Zhongqiu, Liang Tao, Tang Wenming, Mu Duosheng, Ren Feng and other Beijing Confucians Scholars Zhang Wanlin, Lin Guizhen and Chen Qiaojian, three representatives of the authors of the second volume of the “Confucian Wen Cong”, the two sides had a heated interdisciplinary and polemical discussion around the theme of the conference on the creation of Confucianism and contemporary Chinese thought. The ideological confrontation brought out new and wonderful ideas one after another. After being revised by the participants, the minutes of the meeting’s speeches are now published publicly for the benefit of readers. 】
The second volume of “Confucian Scholars” has been published, and I am very impressed. Not only is he the editor-in-chief of the “Confucian Scholars Collection”, but he is also the host of the Confucian China website. “Mom, my daughter is fine, she’s just a little sad. I feel sad for Caihuan.” Lan Yuhua said depressedly, “Caihuan’s parents must feel sorry for their daughterEthiopians Sugardaddy is full of Ethiopia Sugar resentment, right? Moreover, “Confucian Post” is mainly responsible for editing Ethiopia Sugar Daddy, I am just a name, although I sometimes provide opinions and check, and I am the person who silently works for the revival of Confucianism. , who has put in the most effort and effort among contemporary Confucians. I often remind him to spend more time deepening his thoughtsEthiopians. SugardaddyPurpose, now, I find that these routine tasks are so hard and difficult, I really don’t know what to say!
I should be the one who will be invited to tomorrow’s seminar! Confucianism A representative of the battalion must have appeared, because the invitation stipulated that I should make a response speech. However, when I heard the speeches of legal scholars such as Zhang Yan and Hu Shuijun, I was a little surprised – was it a shill hired by Qiu Feng? Far more Confucian than me! /p>
But this is just the first impression. If I heard you say this before, I would have wondered for a long time whether they were engaging in some kind of rhetoric that suppresses desire before promoting. Not tomorrow. Because just yesterday, I was in China. A forum of young jurists from both sides of the Taiwan Strait and three places at the Kuomintang University has gathered with Zhang Yan and a group of young jurists. It can be said that they are overjoyed, because jurists are almost congenitally aligned with liberalism. , the nature of knowledge in their subjects,Ethiopia SugarThe elite status in society and the inherent tension with the institutional environment tend to make them choose a non-restrictive ideological attitudeEthiopia Sugar Daddy. But in fact, what I saw is that “this unrestricted elite group actually has a strong sense of family and country, and is not only concerned about the construction of the country and the construction of the nation. Pays great attention to and attaches great importance to Confucian positions and resources. This not only heralds the maturity of China’s uninhibited people, but also heralds the richness of the level of Confucianism” – this is what I said on weibo. Even Tian Feilong, the young man who remembered clearly in the “Silent Contest” actually He talks about rebuilding the family to rebuild Confucianism. The family is a large family with clan characteristics. This is also a radical or extreme view within Confucianism, because I do not believe that the family as a social ecology is the ultimate foundation of Confucianism. For those who advocate Confucianism, I believe that “there are Liuhe and then there are ten thousandEthiopia SugarThings, there are all things and then there are men and women, there are men and women and then there are fathers and sons, there are fathers and sons and then there are monarchs and ministers.” The family, the country, and the whole world are all Liuhe Life is the product of virtue, so that talent is the ultimate existence and the highest status. Absolute the family into existence. “Without the monthly salary of Caihuan, they are all ET Are times really getting tough at Escorts‘s house? “Lan Yuhua asked aloud. There is no suspicion of inversion. However, Feilong and Zhang Yan both showed their doubts and transcendence about the uninhibited atomic individual as the starting point of thought and ideal goal. This is what I like.
Individuals, families, countries, and the world are all real existences. They all have their own status in the context of Confucian thought, and each has its own meaning and value. The contract combination of atomic individuals is completely different. In fact, Eastern social theory is also pluralistic. SugarBoth the Greek tradition and the Hebrew tradition play a role. If there is a problem in China, it may be necessary to solve the problem. If this is not the case, the non-restraintists always start from a single ideological logic. Irresponsibility in attitude means immaturity in mind. I think Zhang Yan discussed the relationship between the motherland and the sovereign state, and the relationship between the nation and democracy on the basis of a new field of discourse and a new stance.What you get is a deepening of your thoughts Ethiopia Sugar Daddy, and it is the manifestation of the feelings of Chinese people’s existence at this moment. Political science and even law should allow or even require the existence and use of this sense of history and sentiment. Correspondingly, Confucianism has officially entered their academic vision, not only as a knowledge resource but also as a value principle. At this conference there was a female Ph.D. from Suzhou University. She studied Wu Jingxiong and had a deep understanding. What is interesting is that she said that she converted to Confucianism and Confucianism! (Mr. Xu Zhangrun interjected: It shows that non-restrictiveism cannot solve the problem of the meaning of life.)
However, there are still more people who choose Christianity. However, I have observed another phenomenon here, that is, some Christians may be inclined to believe in Christianity, although they regard Christianity as a personal nature Ethiopia Sugar‘s solution to the problem of fate, but in the public sphere, they still admit thatEthiopia SugarConfucianism can and should play a more Big impact. There is a professor of sociology at Peking University who is a returnee from overseas. He said that Christianity was a better religion among religions, but he still read the “Three Character Classic” and “Disciple Rules” to his children. He believed that if he voted for the state religion or the national religion in China, he would vote for Confucianism. People like Sun Yat-sen and Chiang Zhongzheng who had been national leaders did this back then. There is much to think about here. But it shows that Confucianism or Confucianism is gaining more and more respect for its historical value and practical significance.
“You don’t want to live anymore! What if someone hears it?”
I talked about the content of another meeting for a long time. I actually have some considerations here. I have always been like this. When facing critics of Confucianism, I always defend Confucianism; when facing admirers of Confucianism, I always Ethiopia Sugar DaddyIt indicates a perceptual attitude and scientific approach. I think the authors of these books today have these problems to varying degrees. To take a step back, the significance of Confucianism in history cannot be denied, but its historical usefulness is not equal to its practical usefulness; Ethiopians SugardaddyThe usefulness of reality needs to be proven, and from being able to realize that reality requires work, including both practical tasks and theoretical tasks. This includes the observation of reality, modernity, globalization, diversity, etc. It is a situation that the ancient sages and sages have never encountered and experienced, so their thinking must beEthiopia Sugar Daddy has its history, Ethiopia Sugar needs development reflection. From the perspective of political philosophy, the Zhou Dynasty during which Confucius lived was in the form of a feudal state, and he adhered to the political philosophy of the Duke of Zhou. Later, Dong Zhongshu cooperated with Emperor Wu of the Han Dynasty and made grand adjustments. Taizu of the Song Dynasty established the ancestral system, and the participation of scholar-bureaucrats in politics was guaranteed. Morality and character became the key issue, and Neo-Confucianism of the Song and Ming Dynasties was formed. Tomorrow Ethiopians Sugardaddy, when we promote Confucianism, we must first have a realistic grasp of practical issues and accurately locate historical documents, that is, , your body will put it in the bag for you. I put an extra pair of shoes and a few pairs of socks in it. In addition Ethiopia Sugar Daddy, the concubine asked the girl to bake some cakes, and the husband would bring some later. In addition to feelings and positions, it also You must have a perceptual attitude and scientific energy. In modern times, many people criticize the “Chinese body and Western practice” as being conservative. In fact, he was also criticized by the Confucian conservative Ethiopians Escort school for being reckless and disruptive. Apostate. Now it seems that this is still an evil path, and it is the true lineage of Confucianism. I hope that we all can connect our own genealogy to the true lineage of Zeng Guofan, Zhang Zhidong, Liang Qichao, and Kang Youwei. My immediate experience is actually to develop this proposition. Just now Professor Xu Zhangrun Ethiopia Sugar also talked about this point, and it can be said that he has the same view. Its stamina will be appreciated by everyone in the future. However, this is not so obvious in the few books of Ethiopians Escort tomorrow.
I think there are two points to pay attention to in the internal reflection of Confucianism: First, when talking about the way of combining Chinese culture with Western culture, it shows the tension of non-restrictiveism. time, when showing some affinity with mainstream ideological discourse, Confucians should wake up. There are actually basic and essential differences here; second point, Confucian tradition, whether it is a kind of thought or a kind of religious beliefEthiopians Sugardaddy, when it makes suggestions and expectations for tomorrow’s nation-building and nation-building, it must be responsible and ethical, and pay attention to the unpredictable consequencesEthiopians SugardaddySex. How to open Taiping? How to establish the people’s destiny? What adjustments should be made? What should be the form of practice? Everyone needs to stay awake. Many of us Confucian scholars lack sensibility in this regard, and think that China’s rejuvenation can be achieved by simply believing in Confucianism, which simplifies the problem.
In this process, whether we are aiming to replace the mainstream itself as an ideology or whether we are to compete with multiple elements on an abstract political and legal platform, let people choose to let history choose. Social choice to achieve this is also a major issue. Today’s liberals are very friendly to Confucianism, so I will attack Confucianism and tell them what they want to say but are embarrassed to say. I can respond to both statements!
“Confucian Scholars Series” Volume 2
Ethiopians Escort 
Ethiopians Escort
Academic guidance: Jiang Qing Chen Ming Kang Xiaoguang Yu Donghai Yao Zhongqiu
Editor-in-Chief: Heavy responsibility
Publisher Lan Yuhua burst out laughing. She was happy and relieved, and there was also a light feeling of finally breaking free from the shackles of fate, which made her want to laugh out loud. ：China University of Political Science and Law Press
Daily publication date: October 2013
Bibliography (Seven volumes):
1. “Confucian Constitutionalism Tradition” (written by Yao Zhongqiu)
2. “The Practical History of Confucian Civilization (Pre-Qin Department)” (written by Yu Donghai)
3. “Chasing Confucianism” (written by Mi Wan)
4. “Heri from the Middle: The Tragedy of an Ethiopia-sugar.com/”>Ethiopians Sugardaddy Confucian Age” (written by Zhang Wanlin)
Wu. “Research on the Problem of “Hidden Relatives” and Others” (written by Lin Guizhen)
Lu. “The Way of the Idle Sages” (written by Chen Qiao)
Ethiopia Sugar Daddy 7. “Political Confucian Commentary” (edited by Ren Zhong)